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throughout the Great Abbot's life — like the legendary 'thoroughbred' of the Buddhist Scriptures which seeing its fellow horses whipped already learns its lesson.¹ It doesn’t have to be whipped itself

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felt deeply that this fan belonged to her and meditating, made the silent wish that she would receive the fan. That day Khun Yay was the last in the room to draw her lot – but strangely the winning lo

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know where to start answering such a question. Usually, the Great Abbot would ask only about advanced metaphysics. However, when he asked about salted fish she had no idea how to answer. Normally she

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was trusted by the Great Abbot. She was the one he entrusted as the guardian of the rare crystal balls used when doing research. She would give the whole of herself to any meditation task set by the a

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under one's control. Once the mind becomes lighter and more subtle, the physical body can become light and subtle too, even allowing the meditator to float in the air. Khun Yai was no exception. Becau

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Abbot had some sort of magic power and before long, whenever air-raid sirens were sounded, the people of Bhasicharoen would hasten to the temple precincts rather than shelter in air-raid bunkers. The

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and kept on meditating. The ‘workshop group’ sat down in earnest for meditation in order to try and save the country. For a reason known only to the Great Abbot and his meditators, the bomber and the

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come about in the world. Although the behaviours done under the influence of the defilements¹ are visible to the outside world, the defilements themselves were visible only to the Eye of the Dhammakāy

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8 The Passing of the Pioneer Root Teachers Sappuriso ca kho bhikkhave kataññū hoti katavedi sabbhi h’etām bhikkhave upaññātam yadidam kataññuta kataveditā. Kevala esa bhikkhave sappurisabhūmi yadidam

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be present. His disciples pleaded for him to stay on longer, but he said that he must surely die. Everyone present immediately knew how concerned the Great Abbot was for the welfare of the tradition t

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His words, however, were not meant as an insult to the meditation ability of his disciples. He didn’t mean to accuse them of failure. He simply wanted to make sure they knew that the work was not fini

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by the Great Abbot. His last words had been: "Carry on doing the work as if I were alive. Never stop meditating. Keep doing good and continue to support the monks." The Great Abbot passed away

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Khun Yay Chandra to bring her up to date with progress in the research whenever she returned. Being kept in touch by Khun Yay Chandra in this way allowed Khun Yay Thongsuk to excel both in research an

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sustenance to the Lord Buddha each first Sunday of the month. In a small cabinet next to where she sat to receive guests were various sorts of medicines she would dispense to those who came to her wit

การเดินทางของชีวิตเป็นเรื่องที่เปลี่ยนแปลงอยู่ตลอดเวลา มันเริ่มต้นจากอดีตและส่งต่อถึงอนาคต ในระหว่างทาง เราจะพบกับหลายประสบการณ์ที่ช่วยให้เราเติบโตและเรียนรู้ ทุกขณะของชีวิตมีความสำคัญ และเราเลือกที่จ

Realms –until the whole of the thirty-one realms was as a gooseberry in the palm of her hand. Closing her eyes to find the deceased in their afterlife destination seemed no more difficult than anyone

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10 Training a Successor Kayasucim, vācascim cetosucim anāsavam Sucim socyvasampannam āhu ninhātāpäpackan ti Those who are clean in body speech and mind, who are free of mental defilements

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Yay Chandra and Khun Yay Thongsuk during the War. The magazine even had pictures of the two nuns and others such as 'Kru Yannee'. The article told how they had averted the bombs dropped on Bangkok. Th

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one who said that there was no 'Mother Chandra', there was only 'Teacher Chandra'. He thought it was probably someone else. Nevertheless, the day was not wasted, because an aging monk spotted him an

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Khun Yai had a radiant complexion and a smile on her face. At that time she was fifty-three — but even though she looked thin and unimposing with no special presence, she had a sparkle in her eye that

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Bhasicharoen. It took almost an hour-and-a-half to reach the destination. He would leave the university in the morning, go to meditate with Khun Yay and return to the university again in the evening.

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